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A conversation with Victoria E. Bynum  

Author of The Long Shadow of the Civil War: Southern Dissent and Its Legacies  

Published April 15, 2010  

$35.00 hardcover, ISBN 978-0-8078-3381-0  

The Long Shadow of the Civil War

  

Q. There seems no end to books about the American Civil War. What does The Long Shadow of the Civil War offer that is new?
A.
Although Civil War books about the home front are not new, this is a new sort of home front study that focuses on three communities from three different states. Rather than close with the war and Reconstruction, The Long Shadow of the Civil War follows individual Unionists and multiracial families into the New South era and, in some cases, into the twentieth century. This historical sweep allows the reader to understand the ongoing effects of the war at its most personal levels.
   

Q. What led you to combine three Civil War home fronts, all noted as areas of violent disorder, in one study? Why these three?
A.
Most basically, I combined them in order to provide in-depth comparisons of the communities within the same volume. But there’s more to it than that; the communities have important links to one another. The North Carolina Piedmont was the ancestral seedbed of migration into what became Jones County, Mississippi. Later, East Texas attracted many non-slaveholding Mississippi families seeking a less-developed piney woods region.  

All three regions exhibited fierce Unionist activity during the Civil War, with brothers fighting in separate deserter bands across state lines in two of the communities. So, combining them in one study provided a wonderful opportunity to identify common characteristics of Southern Unionism, while also showing how different geographic settings influenced the nature of the inner civil wars.
   

Q. What were the most important similarities among the three communities of dissent? The most important differences?  

A. All three communities were located outside the South’s plantation belt and all had large non-slaveholding majorities. Important differences were religious practices and length of settlement. The North Carolina Quaker Belt had a history of religious dissent that included Moravian, Mennonite and Dunker sects as well as Quakers.   

Beginning around 1848, Wesleyan Methodism, with its anti-slavery ideals, gained popularity in this region. The Quaker Belt was also a long-settled region of expansive, deeply entwined family networks that lent force and stability to anti-Confederate sentiments.

By contrast, neither Jones County, Mississippi, nor Hardin County, Texas, exhibited significant or organized religious dissent against slavery. As in North Carolina, family networks were important to anti-Confederate activity; however, in East Texas, more recent migration from states like Mississippi meant that family networks were less extensive there. Less cohesive and deeply rooted communities, coupled with politicians’ successful linking of Texas’s 1836 revolution to the Southern cause of secession, undermined organized anti-Confederate activity among non-slaveholders in East Texas.  

Q. Why did you return to the Free State of Jones County, Mississippi, and to the North Carolina Quaker Belt, two regions that you wrote about in previous books, for this study?
A.
Ever since I discovered that a splinter band of Unionist deserters, led by several brothers of members of the Jones County band, kept Confederate forces at bay in the Texas Big Thicket, and after discovering ancestral links between the North Carolina Piedmont and Jones County, Mississippi, I have wanted to combine the inner civil wars of these three regions in the same volume. Doing so also gave me the opportunity to analyze research materials that were not included in my earlier works: two examples are documents concerning the lives of freedpeople and poor whites in Orange County, North Carolina, and Newt Knight’s 1887-1900 Mississippi claim files.  

Q. You cite abolitionism as a motive for anti-Confederate sentiments in only one of your three communities: that of the Randolph County area of the North Carolina Quaker Belt. How and why did religion play such an important role in this region, but not in Jones County, Mississippi, or the Big Thicket of East Texas?
A.
The Randolph County area of North Carolina (including Montgomery and Moore Counties) was the “heart” of the state’s Quaker Belt. Quaker opposition to slavery had faded over time because of the state’s changing demographics, but it never entirely disappeared, making this region fertile ground for Wesleyan Methodists who gained a foothold in the 1850s. In Montgomery County, the Rev. Adam Crooks condemned slavery from the pulpit of the Lovejoy Methodist Church. In contrast, Jones County, Mississippi and Hardin County, Texas, were Baptist strongholds during the secession crisis. I have found no evidence that any Baptist church in either county publically opposed slavery or secession; indeed, the Leaf River Baptist Church of Jones County publically supported the Confederacy.
   

Q. Newt Knight, the controversial “captain” of the Knight Company, is a polarizing figure who even today evokes heated arguments among readers. Why is this so, and how did it affect your historical treatment of him?
A.
As long as we continue to debate the causes, meanings, and effects of the Civil War, Newt Knight’s motives and character will also be debated. We know that he defied Confederate authority during the war, supported Republican Reconstruction afterward, and openly crossed the color line to found a mixed-race community. To neo-Confederates, such facts make Newt a scoundrel and a traitor to his country and his race. To neo-abolitionists, he is a backwoods Mississippi hero who defended his nation and struggled to uplift the black race. My response to such powerful and emotional narratives is to examine critically not only the documentary evidence, but also the mountain of published opinions about Newt Knight that have too often functioned as “evidence” for both sides of the debate.  

Q. Newt Knight, his white wife Serena, and former family slave, Rachel, were the founding parents of a multiracial community. What sort of a community was it in terms of racial identity? How did members of the community identify themselves racially, as opposed to how the larger white society defined them?
A. As segregation took hold in New South Mississippi (1880-1900), the descendants of Newt, Serena, and Rachel were increasingly defined by white society as black, i.e. as “Negroes,” despite being of European, African, and Native American ancestry. Before the Civil Rights Movement of the 1950s, however, few of these descendants identified themselves as “black.” Depending on their physical appearance, including skin shade and hair texture, descendants of Newt and Rachel variously defined themselves as white, Indian, or colored. Whereas white society applied a “one drop rule” that grouped together all people of African ancestry, these descendants self-identified in ways that reflected their multiracial heritage.  

There is no direct evidence of how Newt, Serena, or Rachel racially identified their multiracial descendants. Descendant Yvonne Bivins, the most thorough Knight researcher, was told by her elders that Newt Knight actively encouraged his descendants to identify as white. All that is certain—but nonetheless remarkable—is that they economically supported, nurtured, and lived openly among both white and multiracial kinfolk all their lives.  

Q. By crossing the color line, Newt Knight deviated from the norm by acknowledging and supporting his multiracial descendants. What may we deduce from those facts about his political views on race relations in the era of segregation?
A.
Since we don’t know that Newt Knight identified his multiracial descendants as “black,” we can’t deduce from his intimate relationships with them, or by his efforts to enroll them in a local school (one that he helped create) alongside his white descendants, that he supported equality for all people of African ancestry—that is, for people classed as “Negroes.” Only if we adhere to the “one drop rule”—and assume that Newt Knight did, too—can we conclude that Newt’s protection of his own kinfolk extended to all Americans of African ancestry.  

Newt’s efforts on behalf of freedpeople as a Republican appointee during Reconstruction do not necessarily make him an advocate of black equality, as some historians have argued. There were many Reconstruction Republicans who supported the same basic rights of marriage and military service that Newt upheld for freedpeople, while supporting segregation and opposing black voting rights. We simply don’t know Newt’s political position on these issues.  

Q. For thirty years, Newt Knight petitioned the federal government to compensate his ad hoc military band, the Knight Company, for its support of the Union during the Civil War. What do those petitions reveal about the claims process itself, as well as the Knight Band?
A.
The transcripts from Newt Knight’s extensive claims files suggest the federal government’s hostility toward claims of Southern Unionism, especially after 1887, as the nation sank into a deep economic depression. That year, Newt renewed efforts begun in 1870 to win compensation.  

Several depositions of Jones County men made a strong case for Unionism among the Knight Company. The passage of time, however, doomed Newt’s claim to failure. His Washington, DC lawyers were unfamiliar with the Jones County uprising, while witnesses’ memories of the war faded over time. Most damaging, crucial evidence presented in Knight’s 1870 petition was misplaced by the government and never presented after 1887. At the same time, an expanding literature that portrayed the white South as having been unified around secession made Northerners all the more suspicious of Southern claims of Unionism.  

Q. The Long Shadow of the Civil War is as much about the legacies of Civil War dissent as about the war itself. Why did you include both topics in a single volume?
A.
To truly understand the Civil War, we need to understand its long-term impact on the lives of those who endured it. Southerners who took a Unionist stance lived with that decision all their lives, as did their children and grandchildren. Some struggled to put the war behind them and never spoke of it again; others, like Newt Knight and Warren Collins, defended their actions all their lives, and went on to fight new political battles.  

Multiracial communities that grew out of war and emancipation grew larger and more complex in the late nineteenth century. Faced with racial violence and segregation, many of their members exited the South during these years. But among those who remained, we witness the birth of a multiracial Southern middle class.
   

Q. You locate a long tradition of political dissent among certain Jones County families that found expression in third party political movements after the Civil War. How does this New South agrarian radicalism shed light on Civil War Unionism and vice versa?
A.
In all three regions, I found examples of emerging class consciousness among non-slaveholding farmers as a result of the Civil War. Late in life, Newt Knight, for example, offered a class-based critique of Southern society. Two prominent Unionist brothers, Jasper J. Collins of Jones County, Mississippi, and Warren J. Collins of Hardin County, Texas, went even further, carving out political careers as populists and socialists in two separate states.  

A close study of individual lives reveals how the Civil War reshaped their perspectives. Of course, the majority of Southern Unionists did not join third-party political movements in the aftermath of war. It appears, however, that some ideologically committed Unionists, such as the Collinses of Mississippi and Texas, grew ever more militant in their political views as the years passed.  

Q. Your epilogue, “Fathers and Sons,” compares and contrasts three twentieth-century histories of individual guerrilla leaders written by their sons. What do these biographical sketches reveal about the impact of kinship and politics on the Civil War memories of Southern Unionist families?
A.
All three biographies were written after the deaths of their subjects, and reflect the need for sons to defend notorious fathers against charges of treason, lawlessness, or ignorance—especially in the wake of New South glorification of the Confederate cause. Further complicating Tom Knight’s biography of Newt Knight was his effort to present his father as a hero to the segregated, virulently white supremacist society of the 1930s. At the time of Newt’s death, Tom was estranged from him and the family’s interracial community. He knew little about his father’s early years (his narrative is studded with factual errors) and his “memories” of Newt Knight during the Civil War and Reconstruction were profoundly influenced by his need to valorize Newt and thereby restore respect for his family. Though very different in tone and accuracy, Vinson A. Collins’s and Loren Collins’s biographies of their fathers, Warren J. Collins of Texas and Jasper J. Collins of Mississippi, are presented not only with a sense of each son’s relationship with his father, but also in the context of the nation’s politicized memories of the Civil War.  

###
This interview may be reprinted in its entirety with the following credit: A conversation with Victoria E. Bynum, author of The Long Shadow of the Civil War: Southern Dissent and Its Legacies (University of North Carolina Press, Spring 2010). The text of this interview is available at http://www.ibiblio.org/uncp/media/bynum/.
                                                                                                                              PUBLISHING DETAILS
ISBN 978-0-8078-3381-0, $35.00 hardcover
Publication date: April 15, 2010
240 pp., 9 illus., 1 map, bibl., notes, bibl., index
For more information: http://uncpress.unc.edu/books/T-7790.html
The University of North Carolina Press, http://www.uncpress.unc.edu
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Figuring out the racial views of white southerners who opposed the Confederacy can be difficult. It is tempting, for example, to interpret white nonslaveholders’ economic resentment of slaveholders as evidence that they opposed slavery itself, but the two sentiments often did not coincide.  And, even when nonslaveholders did express hatred of slavery, one must be careful not to equate that hatred with abolitionism, since relatively few southern whites actively worked to bring about its end. Certainly, deserting the Confederacy and/or joining the Union Army only rarely indicated that a Southern soldier embraced abolitionism. 

No such ambiguity, however, clouds our understanding of Moncure Conway (1832-1907), who both detested slavery and worked to bring about its end. I have been thinking a lot about Conway, one of the South’s best-known abolitionists, ever since administrators of the Moncure Conway Foundation invited me to give a talk there this coming March on Southern women and the Civil War.*   

Speaking on behalf of the Conway Foundaton in Fredericksburg, Virginia, seems a perfect setting for the presentation since my topic includes the antislavery Wesleyan Methodist community located in the heart of North Carolina’s Quaker Belt (the Randolph-Montgomery County area).  Despite differences of class and religion, Moncure Conway and North Carolina’s Wesleyan Methodists both exemplify southern dissent against the Confederacy. 

A Wesleyan-Methodist family from the N.C. Quaker Belt: Caroline Hulin and sons. Husband and father Jesse Hulin was martyred during the Civil War for his refusal to serve the Confederacy. Photo courtesy of Elaine Reynolds.

 

They also demonstrate dissent’s various forms. Unlike my subjects, Conway was neither a yeoman farmer nor a Wesleyan Methodist (although he was raised a Methodist). Rather, he was the son of a prominent Virginia slaveholder and a deeply religious mother. Influenced by his mother’s humanitarian views, Conway was drawn to the ideas of Ralph Waldo Emerson and Transcendentalism before the age of twenty. He attended Harvard, and during the 1850s joined the Northern abolitionist movement, meeting reformers such as Theodore Parker, William Lloyd Garrison, Elizabeth Cady Stanton, Wendell Phillips.  

Conway, a Unitarian minister, joined these religious radicals in rejecting contemplative intellectualism in favor of social activism and moral reform. He considered slavery to be the nation’s greatest sin, and, in 1856, he publicly denounced the institution from his Washington D.C. pulpit. As a result, he was ousted from his church, but soon found a new position in an Cincinnati ministry dedicated to abolition. 

After moving to Ohio, Moncure married Ellen Davis Dana, a Unitarian abolitionist and woman’s suffragist who shared his vision of society. Many members of his family, with the exception of his mother, were incensed by his increasingly militant views and broke ties with him. Yet, despite the profound influence of Northern intellectuals, his Harvard education, and rejection by family and friends, Conway’s Southern roots made him sensitive to the plight of the South during the Civil War. A pacifist, he initially opposed war as a means to ending slavery, but convinced himself that a “holy war” against slavery would be a just war. In his 1861 work, The Rejected Stone, he pronounced the Civil War a “revolution,” one in which God would fulfill his vision of humankind.  

Torn between his belief that slavery was inhumane and equally strong belief that war degraded all humankind, Conway soon became disenchanted with the Unionist cause. His concern for Southern society, black and white, fueled frustration with President Lincoln’s conservative half-measures in regard to emancipation, as well as with many abolitionists’ willingness to support a war that did not promise freedom to all African Americans. In late 1862, in a work entitled The Golden Hour, Conway warned that the Administration’s foot- dragging on emancipation of all slaves threatened to destroy the North’s credibility in an increasingly brutal and savage war.  

Before war’s end, Conway’s disenchantment with the Union cause was complete, as he came to believe that even Northern abolitionists were more interested in conquering the South than achieving liberty for slaves. “I for one wash my hands of it forever!” he wrote to his wife from England. Although the Conways lived for short periods of time in New York City, after the war, England (and less so, France) became their new home. 

In London, Conway became the minister of South Place Chapel, founded in 1793 as a dissenting Universalist church. Although Unitarian in name, the church embraced humanitarian free thought under Conway’s leadership. I am reminded here of Jasper Collins of the Free State of Jones, who helped to found a Universalist Church in the middle of the Mississippi piney woods. Unlike Moncure, Jasper never gave up on remaining in the society that produced him, despite his opposition to secession and the Confederacy. But he did continue to seek alternatives to conventional political and religious structures, choosing the People’s Party over the Democratic Party, and the Universalist Church over the Baptist Church. 

Jasper J. Collins, Civil War Unionist, New South Populist and Universalist. Photo courtesy of Constance Bradley.

 

The postwar lives of Jasper Collins and Moncure Conway, both of whom lived into the twentieth century,  remind us that the Civil War’s impact on the behavior of Southern dissenters reached far beyond the war itself. 

Vikki Bynum 

NOTE: For an excellent overview of Moncure Conway’s life, including a bibliography of sources, see Charles A. Howe’s “Moncure Conway,”  Dictionary of Unitarian and Universalist Biography. 

*On Sunday, 2 p.m., March 21, 2010, I will present “Defying Convention: Women, Race, and Class in the Civil War South,” at the Gari Melchers Home and Studio at Belmont, Fredericksburg, VA, a neighboring site of the Moncure Conway House (event hosted by the Moncure Conway Foundation).

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Researching Civil War Home Fronts and Beyond

by Vikki Bynum

Back in fall, 2001, just months after the release of my book, Free State of Jones, David Woodbury (moderator of Battlefields and Bibliophiles) interviewed me for the Civil War Forum Conference Series. As I read today the questions that he and others posed, and my answers to them, it becomes clear why I wrote The Long Shadow of the Civil War: Southern Dissent and Its Legacies. There was so much more I wanted to know, or knew and wanted to tell. For example, although I identified the Collins and allied families as representing the heart of Jones County Unionism, I had only touched on the parallel renegade band led by another branch of the same family in the Big Thicket of East Texas.  Likewise, I had barely tapped into records detailing the postwar political activism of Collinses in both Mississippi and Texas.  And then there was Newt Knight himself. I obtained copies of Newt’s voluminous claim files of 1887-1900 from independent researcher Ken Welch shortly before Free State of Jones went to press. Although the claim files did not change my essential understanding of Newt Knight, they provided such rich detail about the claims process, and the men who either joined or opposed the Knight Band, that I decided to devote a chapter to them in the new book. In yet another chapter, I expanded on the history of the multiracial Knight community that resulted from collaboration between Newt Knight and Rachel, the former slave of his grandfather. For the new book, I also returned to my research on the Unionists of the North Carolina Piedmont who figured so prominently in my first book, Unruly Women. The inner civil war that raged in North Carolina’s “Quaker Belt” (Montgomery, Moore, and Randolph Counties) had stimulated me to research the similar “war” of Jones County.  Yet, despite their similarities, I soon discovered important differences between these Civil War home front wars. That’s when I decided to compare all three communities of dissent–those of Jones Co., MS, the NC Quaker Belt, and the Big Thicket of East Texas–in the same volume. And so the idea for Long Shadow of the Civil War was born. As you read the 2001 question and answer session that follows, I think you’ll understand why I felt compelled to continue my research on southern dissenters, and to expand the story even further beyond the Civil War. My thanks to David Woodbury for permission to repost his Q & A session with me.

 

Transcript of the 35th session of the Civil War Forum Conference Series. GUEST: Dr. Victoria Bynum TOPIC: The subject of her book, “The Free State of Jones: Mississippi’s Longest Civil War” Date: October 25, 2001 ——————————– Greetings, and welcome to the  35th session of the Civil War Forum conference series. We are very pleased tonight to have with us Dr. Victoria Bynum, professor of history at Southwest Texas State University in San Marcos, discussing the subject of her new book: “The Free State of Jones: Mississippi’s Longest Civil War” (Chapel Hill: University of North Carolina Press, 2001). Let’s get started.

Q. (David Woodbury): Welcome Dr. Bynum.  Since this is probably a fairly obscure topic even among Civil War buffs, can you begin with an overview of Jones County, and what set it apart from the rest of Mississippi (e.g., the paucity of slaves there), and the events that gave rise to stories of the so-called “Free State,” or Kingdom of Jones?

A. (Victoria Bynum): Jones County was founded in 1826, and it’s part of one of the earlier-settled sections of Mississippi (because of Native Americans already being pushed out of that part of the state, but not out of the more fertile portions of Mississippi). Many of the earliest settlers were veterans of the War of 1812, especially. I won’t go too much into it, but because it was the Piney Woods region, you didn’t have a great many slaveholders there. Slavery was important — there were slaveholders — but not many *big* slaveholders. It had the lowest number of slaveholders of any county in the state, and almost 80 percent of those slaveholders owned fewer than four slaves. So, just to leap forward to the Civil War itself, this was a region that was pretty ripe — by around 1862 — for seeing the war as a “rich man’s war” and “poor man’s fight,” because they were the poorest men in the state. I don’t want to imply that they were landless, because they were small landowners, but in terms of slaveholders, they were the poorest in the state. [The county] voted almost 2-1 against secession. Moving ahead to the 20th century about how all these stories got started — what made this story so legendary and why it has persisted so long is that the leader of this band of deserters crossed the color line. Now, it’s not that crossing the color line was so unusual, it’s the way that Newton Knight did it. He not only crossed the line, but two of his children intermarried with the children of the slave woman who was his chief collaborator (it was after the war that they intermarried — she was his collaborator during the war). And that resulted in a mixed-race community that’s still very vibrant today — a very large mixed-race community that claims descent from Rachel the slave, and Newton, the leader of the deserter band. …So you’ve had this ongoing battle — this is why I make the second part of the title, “Mississippi’s Longest Civil War,” because factions of this family have been debating the meaning of this uprising since the Civil War. And with the racial aspect, it has made the debate particularly volatile. Those who wanted to defend the Unionism of the Knight band generally just erased the story of the race-mixing, and those who were pro-Confederate . . . used the racial mixing as just further examples that these were deviant men who committed treason against the country, against the Confederacy, and against their race. That’s why the story has lasted, [and] because there have been several books written, and a novel, and even a movie made from the novel.

Q. (David Woodbury): One of the fun things about reading your book is the spirit of investigation, or discovery, in unmasking the past. Can you recall any major breakthroughs during the course of your research, or any particular surprises you encountered upon digging deeper?

A. (Victoria Bynum): I believe some of the most delightful surprises were the ongoing discoveries I made about the Collins family — I believe that their story is one that was buried because of the notoriety of Newt Knight. The discovery that their ancestors were both Regulators back in the 1760s and Populists in the 1890s kind of gave me a whole view of Southern dissent as represented by this family, in a way that just stood right out — and made them the core of the Unionist group there, rather than Newt Knight. And I want to add that probably the biggest surprise was that the Collinses had brothers in Texas who were leaders of their own deserter band, so there were actually two deserter bands which existed simultaneously. It just showed the uncompromising nature of their Unionism; not nearly all the deserters were as Unionist as the Collins’s. There was a core group of about five different families that I would call truly Unionist. Putting that together was very exciting, because I kept finding connections between the very distant past, and the Civil War era, and connections between the  various families as well.

Q. (Margaret  D. Blough): What was the reaction of the Confederate authorities? Was it as  brutal as the suppression of the earlier East Tennessee Unionist uprising?

A. (Victoria Bynum): I’m not sure just how brutal that was, in terms of making an exact comparison, but the Confederacy did send two expeditions into Jones County to put down the uprisings there, and in the Official Records [of the Confederate and Union Armies] there is quite a bit of discussion of Jones County. The most important example is Colonel Lowry’s raid on Jones County. In the space of a few days, they executed ten members of the Knight Company –the Knight Band. That was the worst experience that the  Jones County group experienced. I imagine that it was probably worse in East Tennessee due to the geographic location. Jones County was still pretty remote, and there weren’t as many raids.

Q. (Teresa N. Blaurock): So nice to have you here to tell us more about your book! My co-workers, not Civil War buffs, were intrigued by the subject, and seemed ready to read more on the topic. One question I had is about “jeans” cloth. Can you tell us anything about it?

A. (Victoria Bynum): [You're] referring to when Newton Knight — in 1865, he was relief commissioner — had an order from the military government in place at that time to seize a certain amount of goods from the former CSA representative of the county, who was a merchant, and they refer to Jeans cloth in there…

Q. (Stevan F. Meserve): Jeans cloth is not denim, but a particular weave of wool. It was  commonly used in uniform trousers. I just had to stick that in. My question is about Unionist sentiment in Jones County. How many precincts of the county voted to remain in the Union? Here in Loudoun County, Virginia, for example, three of 16 precincts voted to remain in the Union.  Overall, the county voted 2:1 to secede.

A. (Victoria Bynum): All I know — that I’ve been able to find — is that 166 people voted against secession, and I believe it was about 89 who voted for it… Let’s see… Yes, 166 for the Cooperationist Candidate, and 89 for the Secessionist Candidate. In fact, neighboring Perry County (I don’t have those numbers with me) was even more Unionist. So Jones County was not isolated in that respect. The Perry County delegate held out longer.

Q. (Margaret  D. Blough): Did any of the Jones County Unionists articulate why they supported the Union? The pressure must have been intense in the Deep South for secession?

A. (Victoria Bynum): Yes, of course in their county they didn’t feel that so directly — more so when the war began — but (after the war) they cited the 20 Negro Law [when] citing reasons for their desertion from the Confederacy. The only articulated Unionist statements are by the Collins family, who did not believe that the election of Abraham Lincoln was grounds for secession. And there’s a quote of a certain Collins brother counseling men to try to get duty in the hospitals as nurses if they did join the service — that they should not fight against the Union. And one more statement attributed to the Collinses is that while they didn’t believe in slavery, they also did not believe that the federal government had the right to end it.

Q. (Teresa N. Blaurock): Early in the book, you describe rivers that were dammed to provide power for mills, but preventing fishing for those needing to do that. It seems such a conflict! I know the Jones County deserters were really against the 20 Negro Law, which was the objection to “government” in their era.

A. (Victoria Bynum): One of the things that I found, as you no doubt noticed, were that these were people who were very touchy about the government’s role in their lives. And again to use the Collinses as an example, since they were always in the thick of it — as they moved across the frontier they continued petitioning the government to respect their rights as citizens and to provide them protection, not only against Indians, but against corrupt local officials. So this is a theme that runs throughout their history, and I think that’s the point that you’re making with your comment.

Q. (David Woodbury): It sounds like your research benefited nearly as much from elderly locals and descendants as it did from archival work. That is, they were able to show you things, like the grave sites of Newt and Rachel Knight. Could you have written this book 20 or 30 years from now, after many of these people are gone?

separate photos of tombstones of Rachel (left) and Newt Knight. Photos by Victoria Bynum

A. (Victoria Bynum): I agree that my personal contacts with descendants was really crucial to the book, and no I couldn’t have written the same book. I could have written *a* book — a study — but in fact when I started writing this book I had no idea that I would achieve the kind of contact with local people that I did. It brought perspectives that I just don’t think I could have pieced together from archival documents. In particular, I don’t think I could have described the mixed race community if I hadn’t spent a lot of time among the descendants of Rachel and Newton Knight… And I don’t believe I could have written *nearly* the kind of study of their community without that personal contact. That was crucial.

Q. (Margaret  D. Blough): To tie into what Terry asked, I’ve seen some opinions that many of the Unionists areas in North Carolina, etc., in the mountains had had no experience with the US government, except for the postal system and the first experience they had with an intrusive government was Confederate authorities enforcing the conscription and impressment laws?  Is that what you saw?

A. (Victoria Bynum): I would say that in general that was true, once they settled in Jones County, that they had a lot of local autonomy. Some writers suggest there was no real government in Jones County before the war, but that just isn’t true. But it is fair to say that they had very limited contact with state government at the top, or federal government. However, I would still point out that their frontier petitions do show quite an interest in the Federal government and  its power. They have a long history of protest of corrupt local government, and I suspect that during the Civil War they developed a similar relationship with the Federal government, because they saw the Confederacy as another example of corrupt local government. That tradition goes all the way back to the Regulators.

Q. (David Woodbury): You include a photograph of the Leaf River in your book, “site of Deserter’s Den — the Knight Company’s Civil War hideout.” Were you able to pinpoint the actual location, and what is there today  (presumably private property)?

The Leaf River, intersection of Covington and Jones Co., MS, site of Deserters’ Den. Photo by Victoria Bynum

A. (Victoria Bynum): It is private property today. I took the photo myself and I was taken there by one of those local old-timers. Not very far from that river — the site of that river in the photograph — is the cemetery of Newton Knight’s grandfather. That land is now in the hands of a private company, and we had to be escorted into the cemetery by someone who had a key… But all of those lands used to be owned by the core members of the deserter band.

Q. (Stevan F. Meserve): On the subject of “intrusive” government, how much intrusion did Jones County see during the war from officials on either side? The territory between Hattiesburg and Meridian was pretty much no man’s land, wasn’t it?

A. (Victoria Bynum): I think it was pretty much considered no-man’s land between those areas. The Confederacy managed to have a Home Guard unit down in Jones County, headed by a local Confederate officer, and that was Amos McLemore, reputed to have been murdered by Newt Knight and his men. By April of 1864, when more and more reports were reaching Confederate officials elsewhere that Jones County was under the control of deserters, and they had murdered some of the tax agents, then they sent the two expeditions I mentioned earlier… Col. Maury, in March (1864), subdued the deserters a bit but they came back just as strong, so then they sent Col. Robert Lowry in April. Now that really did splinter the band. He executed ten of them, and that’s when a number of them fled to New Orleans and joined the Union army. About 40 — they weren’t all members of the band — about 40 Jones County men joined the Union Army in New Orleans… And then about 15 men were captured and forced back into the Confederate army. That left about 20 more whom they never caught, including Newt Knight, still out in the swamps.

Q. (Teresa N. Blaurock): You describe the prominent role of women in the book. Using “polecat musk and red pepper” to throw off the scent of the men from the dogs was rather emphatic. How did that come to be known as the thing to use?

A. (Victoria Bynum): Well, according to Ethel Knight, who wrote the best known book (The Echo of the Black Horn, 1951), the white women learned it from Rachel, the slave. I don’t know where she got her information from.

Q. (Azby): In your opinion, at what point did the Civil War become “inevitable”?  question?

A. (Victoria Bynum): I would suppose that once Lincoln called for troops from the South, and even many who opposed secession turned the other way — when the image of invasion became a vivid one, the firing on Fort Sumter and the call for troops, one could say that’s when it began to appear inevitable. Or you could look at it more broadly, and simply say that when the Northern states put in their constitutions gradual emancipation while the South simultaneously began designs for expanding slavery into the Southwest, some would say that’s when war became inevitable. But I’m not real big on “inevitability.”

Q. (David Woodbury): When did you first hear of the legend about Jones County in the Civil War? And what first drew you to this as a subject of scholarly research?

A. (Victoria Bynum): I first learned about Jones County around 1976 when I was an undergraduate in college. I saw it in a footnote in the Randall and Donald — the old Civil War text [Randall, James G., and David H. Donald. The Civil War and Reconstruction]. I did not hear about it from within my own family, even though my father was born in Jones County. What drew me to it as a subject of scholarship was writing my first book, Unruly Women. I have two chapters on the Civil War there, and one of those chapters centers on a county very similar to Jones County in many ways, and that’s Montgomery County, North Carolina. …But I just became fascinated with the topic of Southern Unionism, and the way that entire families were involved in resisting the Confederacy. It was both the class element in it, and the participation of women and free blacks in North Carolina that made me then want to look at Jones County. So, it was only as I developed as a historian myself that I decided I would like to do a study of Jones County.

Q. (David Woodbury): Would you talk a little bit about the so-called “white Negro” community in Jones County after the war, the trial of Davis Knight in the 1940s, and why this is such an important part of the story of “The Free State of Jones.”

A. (Victoria Bynum): I think it’s incredibly important because it reveals how 20th century race relations and segregation buried the story of the Free State of Jones beneath all these stereotypes about race-mixing, and then combined with the Myth of the Lost Cause, which presented Unionists as treasonous. The story had just become so distorted. And so I began and ended the book with the trial to basically look at why race was such a volatile part of the story, and then to move from there to look at the story of a class-based uprising of white men that is an important story in its own right, and would not have been buried so deeply if it had not been for the obsession with Newton Knight’s interracial relationship with Rachel. And so I was determined to tell both stories, and particularly to try to bring back the stories of all these other members of Knight’s band who had just sort of been lost from the picture. Thanks everyone. The questions were good ones, I enjoyed them.

The Long Shadow of the Civil War (University of North Carolina Press, 2010)

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Note from Moderator Vikki Bynum: Author and independent historian Ed Payne will give a talk on “Sarah Collins and the Free State of Jones,” in Hattiesburg at the South Mississippi Genealogical and Historical Society (SMGHS) on January 5, at 7 p.m. The SMGHS Library is located on Park Avenue (rear of the Water Dept. Building).
 
The life of Sarah Collins provides insights into the harsh conditions faced by Piney Woods settlers and the circumstances that prompted a number of them to not only abandon the Confederate cause, but to take up arms against it. In the following essay, Ed shares some of his recent and broader research on the impact of the Civil War on the people of Jones County, Mississippi

Introduction—Collateral Damage:  Civil War Widows of Jones County

By Ed Payne

            Researching post-Civil War Jones County has led me to develop an interest in the women who were left widows as a result of the conflict and how they dealt with their often radically altered circumstances.  But compiling even a partial list of Jones County women who lost husbands in the Civil War is difficult.  The most basic product of war is death and the Civil War produced more deaths than all other pre-Vietnam American conflicts combined.  But Confederate records are notoriously incomplete.  A report submitted in 1866 cited a figure of 6,807 Mississippians dead or wounded, an absurdly low number.  Ben Wynne in Mississippi’s Civil War, on the other hand, states that of 78,000 Mississippians who served in the CSA, 27,000 never returned home.  Another calculation is that Confederate states suffered a death rate, on average, equal to about 2.84% of their 1860 free population.  The 1860 free population of Mississippi was 354,674 which would yield a death estimate of 17,627.  The same estimate applied to the 1860 population of Jones County (2,916) produces a casualty figure of approximately145.  

Going strictly by census data, there are some hints that Jones County men, largely non-slave owners and outside the cotton economy that had brought prosperity to other sections of Mississippi, may have died in disproportionately high numbers.  In September of 1860, seven months before the outbreak of the Civil War, the U.S. Census tallied 502 white males in Jones County who were native-Mississippians and born between 1820 and 1849—the prime age group to be impacted by the coming conflict.  A decade later the population of Jones County remained essentially static, with a total count of 3,313 persons versus 3,323 in 1860.  However, native-born males within the 1820-1849 timeframe now numbered only 257, a decline of 48.8%.  For Mississippi as a whole, the decline in men having the same criteria amounted to 12,061 (from 41,892 to 29,831), or 28.8%. 

Unfortunately, these numbers are insufficient to make the case, since other factors such as post-war migration out of the county could account for some of the disparity.  But other data can be used to infer some of the toll that the war took on Jones County males and, as a result, on their surviving spouses.  The 1860 census listed 482 household of which only 29 (6%) were headed by females.  Ten years later the household count, which now included those of freedpeople, stood at 562.  Of these, the number headed by white women had expanded to 94 (17%).  Even in 1880, 15 years after the end of the war, it stood at 82. 

Jones County Cabin

Another factor to consider is that Jones County women lost husbands and sons not only in service to the Confederacy, but in opposition to it as well.  There were casualties among those who fought with the renegade bands, including 15 hung during the campaign lead by CSA Col. Robert Lowry, and among those who joined Union regiments in New Orleans, at least 13 of whom died of disease after enlisting.

For decades after the end of the conflict, Mississippi war widows—with the exception of the few whose husbands died in the Union regiments—received no governmental compensation.  The state’s economy was shattered.  It is an oft repeated fact that in 1866 one-fifth of the state budget was earmarked for the procurement of artificial limbs for veterans.  The first state pension for Confederate veterans and their survivors was not instituted until the late 1880s.  By 1894 a mere 44 Jones County citizens were receiving modest pro rata shares (ranging from $20 to $30 per annum) from the $64,200 allocated for veterans who had lost a limb and war widows of limited financial means (property worth less than $500).  Later legislative pension acts, primarily passed during the period from 1916-30, raised the total number of Jones County veteran and widow claims to 395.  It should be noted that this count includes claims by surviving wounded veterans and later claims by their widows as well as claims by the same individuals under separate legislative acts.  Also, a number of these claims were filed by persons who relocated to Jones County during the turn-of-the-century timber boom.

Although fewer in number, the pension files of those who enlisted in the 1st and 2nd New Orleans Union regiments offer abundant detail.  Thus far Union pension files have been located for forty Piney Woods enlistees or their survivors.  Their files, housed at the National Archives, average 20-40 documents each—but in some cases run to over 150.  As this indicates, the bureaucratic paperwork necessary to prove one’s eligibility was formidable.  But those who persevered received compensation well in excess of that provided under state Confederate pensions.  Eli F. Rushing, who deserted from the 8th MS Infantry in February of 1864 and then enlisted in the 1st New Orleans Union regiment in May, was receiving a monthly disability payment of $10 shortly before his death in 1903.  The availability of this rich deposit of Union pension material should not, however, obscure the fact that the vast majority of Jones County war widows lost husbands who served in Confederate units and thus have left us only a thin trail of records.   

Despite these problems, a list of Jones County Civil War widows is slowly emerging.  Over the coming months I hope to post brief portraits of some of these surviving spouses.   Since women held decidedly secondary roles within 19th century society, the information available is primarily derived from census and pension files.  And, even then, their stories necessarily come to us largely as reflected in the lives of the men around them.  Those who are familiar with Jones County will not be surprised to learn that several of the widows I have studied are connected through kinship or marriages.  None of the biographical and genealogical vignettes will be offered as definitive.  Indeed, I hope that family members with more specific information will be prompted to comment on, expand upon, and correct the information which I post. 

In the series I plan to provide information about widows of combatants on both sides of the conflict.  Although “Renegade South” deals primarily with those who rebelled against the Confederacy, Jones County owes its special place in history due to the fact that an isolated population in the Deep South was brought into conflict with itself by the same forces that divided a nation.  As noted, while the majority of the county’s Civil War casualties occurred among those who served in the Confederacy, members of renegade bands and Union enlistees also contributed to the toll of widows.  These deaths were emblematic of the way in which the war splintered the Piney Woods community.  In its aftermath, a stark commonality that bound women of the region was their effort to survive.  If men were the principle casualties of the Civil War, these widows represent its collateral damage.

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Bumper sticker
“Free State of Jones” bumper sticker, courtesy of DeBoyd Knight

Newt Knight was an important leader in Jones County’s Civil War insurrection, but he did not create Mississippi’s most famous inner civil war. Ed Payne, one of my favorite Mississippi historians, recognizes this better than most, having researched Jones County records for over four years now.

At 12:00 noon, November 18, Ed will address the Kiwanis Club of Laurel at the Laurel Country Club.  The meeting will begin with a luncheon, followed at 12:30 pm by Ed’s thirty-minute presentation, “Civil War Jones County:  Free State or Just Different?”

Those attending, who will include members of the Jones County Genealogical and Historical Organization as well as the Kiwanis Club, can expect a multi-faceted treatment of Jones County’s economic profile, elaborate kinship networks, and the complicated issue of the county’s divided loyalties during the Civil War.

The audience will be treated to the work of a first-class researcher who favors truth over myths, facts over fantasies. Perhaps Ed should have titled his talk, “Beyond Newt Knight.”

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I’m pleased to announce that Ed Payne’s long-awaited article on Sarah Collins (aka Sarah Collins Walters Parker) is now in print! Look for “Kinship, Gender, and Slavery in the Free State of Jones: the Life of Sarah Collins,” in the spring issue of the Journal of Mississippi History.

Sarah Collins was Ed’s GGGGrandmother, and Ed is one of the leading experts on the history of the Collins family of Jones County, Mississippi. Here, he tells the unique story of a woman who was the sister of several members of Newt Knight’s Knight Company. Prepare for some interesting surprises that remind us that history must be told in all its complexities, and with judicious use of evidence.

Congratulations, Ed!

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The State of Jones: The Small Southern County that Seceded from the Confederacy (Doubleday, 2009)

Those of you who have read my three-part review of State of Jones, by Sally Jenkins and John Stauffer, might want to visit Kevin Levin’s blog, Civil War Memory, where he allowed the authors to respond to my reviews. Ms. Jenkins and Professor Stauffer open by accusing me of attacking their work in order to promote my own, and end by accusing me of launching a “turf war.” In between, in a long, long, dissertation on sources, they seriously misrepresent my work, suggesting that I have willfully distorted the history of the Free State of Jones in my own book and thus failed to produce “good scholarship.” Be sure and read the many comments that follow their post, which include remarks by readers, moderator Kevin Levin, the authors, and myself.

I stand by my three-part review of their book, and hope to get back to blogging here about the Civil War histories of North Carolina, Mississippi, and Texas very soon. I’m excited that my new book continues to move toward production, and I will be announcing its new title very soon.

Vikki Bynum, Moderator, Renegade South

RELATED ARTICLES AND POSTS:

1. John Stauffer responds (again) to my review of State of Jones on Kevin Levin’s blog, Civil War Memory, August 24, 2009:  http://cwmemory.com/2009/08/24/john-stauffer-responds/#comment-10678

2. Prof. David S. Reynolds Reviews State of Jones  for The New York Times, August 16, 2009: http://www.nytimes.com/2009/08/16/books/review/Reynolds-t.html

3. Kevin Levin, Civil War Memory:  “A Statement about the State of Jones Dispute ” http://cwmemory.com/2009/07/30/a-statement-about-the-state-of-jones-dispute/

4. “Civil War Fires Up Literary Shoot-out,” by Michael Cieply, New York Times, July 30, 2009, on The State of Jones vs The Free State of Jones controversy: http://www.nytimes.com/2009/07/30/movies/30jones.html?_r=2&hpw

5. Vikki Bynum,  “Confessions of a Small-Town Texas Gadfly.” Renegade South

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1st Lt. of Knight Company

1st Lt. of Knight Company

In 1864, with the nation at war, soldiers and civilians alike must daily have asked themselves, would life ever return to normal? At the same time, daily routines had to be continued if folks were ever to see better times. Resigned to the fact that hard-working people now must work harder than ever just to keep body and soul together, on a spring day in April, Indiana Welborn went to the family barn to milk the cow.

According to the story I heard some ten years ago, Indiana was milking the cow when she noticed to her horror that blood was dripping down on her from the barn loft above. She soon discovered that a wounded man had secreted himself in the family barn, and that it was his blood that dripped on her.  That man was James Morgan Valentine, Newt Knight’s 1st Lt. in the Knight Company. Morgan had been shot by Confederate Cavalry while swimming in a river, but had managed to make it to Lawrence Welborn’s barn, where he hid in the loft. After discovering him, Lawrence’s daughter Indiana took it upon herself to nurse Morgan back to health, and never told anyone about it until after the war. Or so the story goes.

Sometime in 2005, I had the good fortune to be contacted by Danny and Dwayne Coats, great-grandsons of Morgan Valentine. I eagerly ran this story by them, which they in turn confirmed had been told to them, too, by their own grandmother. According to Dwayne Coats, his grandmother told him “that the lady [Indiana Welborn] that took care of him told her the story herself. My grandmother also said that he had lost so much blood that his earlobes were completely white.”

As 1st Lt. of the Knight Company, Morgan Valentine was one of the band’s most important members, and obviously very close to Captain Newt Knight.  Like most of the Knight Company, Morgan also came from a strongly Unionist family, evidenced by the four Valentines, in addition to Morgan, who appear on Newt Knight’s roster (see Knight Company roster).  In addition, Morgan’s father Allen, like William Wesley Sumrall’s older brother, Harmon Levi, signed a letter of defense of Newt Knight in 1870, when Newt filed his first petition for federal compensation for the men of the Knight Company (see 1870 Letter of Support for Newt Knight’s Compensation Claim).  

Demonstrating once again the seamless personal and political ties that bound the Knight Company men to one another, I should note that Morgan’s second marriage was to Newt Knight’s niece, Mary Mason Knight. And that Morgan’s sister, Tolitha Eboline Valentine, married another stalwart Unionist, Warren Jacob Collins, brother of Jasper, and leader of the Hardin County jayhawkers of East Texas (see Collins Family Unionism, Mississippi to Texas).  

In 1895, James Morgan Valentine testified on behalf of Newt Knight in Newt’s third and final claim for compensation (see  Newt Knight vs. the U.S. Court of Claims). In the next few days, I will abstract that deposition and post it on Robert Moore’s Southern Unionist Chronicles. I’ll cross-list it on Renegade South, so please watch for it!

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One of the genuine surprises of my research on The Free State of Jones was the discovery that my own Bynum ancestors were deeply involved on both sides of Jones County’s inner civil war. I learned about the Free State in a history book, not from my father, who never mentioned Newt Knight or the Knight Company to me before his death in 1990. In that way, I’m like a lot of folks who had no idea their ancestors were in the middle of such an important Civil War story until later in their lives.

There were many Jones County families, like the Bynums, who supported opposing sides of the war. My great-grandfather, William A. Bynum, son of William, born 1795, son of “Old” William, born 1763, fought on the side of the Confederacy. Like many Jones County men, he deserted the Army for a time and was charged with being AWOL. However, rather than join the Knight band, he rejoined the Confederacy. During Reconstruction, he, his father, William Senior, and his brother, John H. Bynum, all signed petitions opposing Newt Knight and his followers.

But it was a very different story for Tapley Bynum, who was a half-brother to my GGGrandfather, William Senior. Tapley deserted the Confederate Army, joined the Knight band, and was shot to death by Confederate soldiers, allegedly while at home visiting his newborn daughter.

Why were such different courses taken by members of the same family? A careful study of family alliances offers at least a partial answer. It appears that certain branches of the same family were pulled in different directions according to the families they married into. And here is where the Collins family once again emerges as one of the most important Unionist families in the region. It appears that if a branch of a family married into the Collins line, they were especially likely to be Unionists before, during, and after the war.

Newt Knight himself was influenced by the Collinses. At the end of his long life, he credited Jasper Collins with convincing him that the Twenty Negro Law made the Civil War a “rich man’s war and poor man’s fight.” Jasper then deserted and Newt did, too. It’s not so much that folks became Unionists after meeting or marrying a Collins; rather, it seems that such connections solidified their own Unionist tendencies. Jones County voters, after all, elected an anti-secession delegate to the 1861 Mississippi State Convention.

The importance of family alliances is demonstrated by two sons of Old William, Mark and Benjamin, both of whom were Unionists. During the war, “old man Mark Bynum” (born 1801) delivered a wagonload of provisions and arms to the Knight band. And well he might: his daughter, Lydia, was married to band member Simeon Collins. Benjamin Bynum was married to Simeon’s sister, Margaret. Their son, Prentice M. Bynum, joined the Knight Company during the war. Oh, and Mark and Benjamin also had a sister, Nancy Bynum, who married the oldest Collins brother, Vinson, another staunch Unionist. These branches of the Bynums married into Unionist branches of the Mauldin, Welch, and Holifield families as well. Opposition to secession and, later, the Confederacy, was most certainly a family affair.

In contrast to the above Bynums, however, who were prosperous but nonslaveholding farmers, there was a slaveholding branch of the family. Old William, the original migrant to Mississippi, had owned three slaves. He passed these slaves onto his oldest son, William, who owned them at the time of the war (this William’s son, William A. Bynum, was my direct ancestor). Not surprisingly, these Bynums married into other slaveholding families. And, during the war, they identified their fortunes with those of the Confederacy.

Tapley Bynum, the last of Old William’s sons (William was 74 years old when Tapley was born!) seems to have been raised primarily by his older brother Benjamin, and Benjamin’s wife, Margaret Collins. He was only eight years older than their son, Prentice, and the young men may have joined the Knight band together. On a cold January morning, the decision to defy the Confederacy cost Tapley his life. Later, Confederate Col. Lowry’s raid on the county convinced Prentice to flee to New Orleans, where he joined the Union Army and survived the war. During the 1890s, Prentice Bynum became a Populist, as did his uncle, the venerable Jasper Collins.

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By Ed Payne

(NOTE:  This brief history of the circumstances surrounding the establishment of the Ellisville Patriot is being posted both to explain the newspaper’s relationship to the theme of the Renegade South and in the hopes that someone may possess some yellowing remnant of this fleeting Piney Woods publication–Ed Payne.)

On April 26, 1895 the citizens of Ellisville, Mississippi were greeted by the appearance of a third weekly newspaper in their small community, the Ellisville Patriot.  While the rival Ellisville News acknowledged the event with a few dry comments, the more partisan New South launched a vicious attack upon the upstart publication, its politics, and most especially its co-founder, Jasper Collins.  The fact that New South editor Frank Parker and Jasper Collins belonged to the same Masonic Lodge did not inhibit Parker, who characterized his journalistic rival as “the old Beelzebub”—which was among his milder invectives.  But the sparks emanating from this newsprint tempest were short lived.  Within two years the Ellisville Patriot and the cause it espoused had passed into history.

For many Southern renegades, their actions during the Civil War marked a single instance in which they felt compelled to defy the expectations of the larger Southern community.  The increasing glorification of the Lost Cause during the late 19th Century caused some of these renegades to affect a selective amnesia about their wartime activities.  But others, such as Jones County native Jasper Collins, never apologized for their opposition to the Confederate cause.  Indeed, Jasper’s actions during the Civil War were just one example of a lifelong willingness to take stances that ran counter to those of the prevailing Southern culture.

Although he receiving only minimal schooling, Jasper Collins was by all accounts a well-read and thoughtful man.  He enlisted in the 7th Battalion Mississippi Infantry in May 1862 only when confronted with the threat of conscription.  While in that unit he participated in the Battles of Iuka and Corinth.  However, the passage of the “20 Negro Law” by the Confederate Congress—which granted military exemptions to slave owners at the rate of one per 20 slaves owned—outraged his sense of Jacksonian democratic egalitarianism.  In a characteristic display of his sense of propriety, Jasper informed his company commander of his impending desertion, giving the reason for his actions.  He returned to Jones County where his involvement in the Knight Band has been described in Victoria Bynum’s Free State of Jones.

After the war Jasper continued to exhibit an independence of thought and action.  In 1867, he named his first son born during the Reconstruction era Ulysses Sherman Collins.  However, he and others—whether former secessionists or Unionists—had their hands full trying to adjust to the harsh realities of the post-war Southern economy.  A decade and a half after the defeat of the Confederacy, the 1880 census listed Jasper heading a household composed of a wife and five children.  That year he reported a farm income of $250, about average for those trying to scrape a living out of the Piney Woods soil.

It was the plight of the agricultural economy that compelled Jasper into another noteworthy period of contrarian political action.  In the final decades of the 19th Century farmers throughout the United States became entrapped by an ever-tightening economic squeeze.  The combination of government action to reduce the amount of currency in circulation as part of its return to the gold standard and the increase in agricultural output emerging from newly settled prairie lands produced a protracted deflationary spiral.  Farmers received less and less for their crops while paying off bank loans and purchases in ever more scarce dollars.  As their situation worsened, those who tilled the soil came to see both the Republican and Democratic parties as captives of Eastern financial interests.  Out of this frustration grew the Farmers Alliance cooperative movement and, when its leadership proved reluctant to adopt an openly political role, the People’s Party—more commonly referred to as the Populist Party.

In the South the rise of the Populist Party was greeted first with skepticism and then hostility by the Democratic press.  Even though former slaves and their descendants were being steadily disenfranchised, any political movement that offered the faintest hint of a return to a two-party system threatened the status quo.  And protecting the status quo united Southern political, journalistic, and religious leaders in sounding a chorus of alarm.

Jasper Collins took part in the Farmers Alliance and its transformation into the Populist Party.  His most active accomplice in this endeavor was his youngest son, Loren Riley Collins.  Even more than his father, Loren had a passion for politics and political journalism.  Twenty months in advance of the crucial 1896 election, father and son launched the Ellisville Patriot to provide a voice for the Populist cause in Jones County.

During its brief heyday, Populist Party candidates achieved some electoral successes in agricultural states, including some in Mississippi.  But the movement failed to transform itself into a viable third party.  Democratic Presidential nominee William Jennings Bryan so successfully espoused Populist themes that officials at the 1896 national Populist convention convinced delegates to choose Bryan as their Presidential candidate as well.  As a result, the Populists went down in defeat with the Bryan-led Democrats and, in the process, managed to hopelessly compromise their independent status.

It seems likely that the Ellisville Patriot ceased publication by the spring of 1897.  What little we know about its run comes from the comments of its competitors.  No copies have been located, nor has republication of content from it been found in surviving issues of other state Populist periodicals.

Four years after the demise of his newspaper, Jasper Collins participated in another event that seems to have constituted one final expression of his dissatisfaction with the status quo: he helped found a Universalist church near his farm in Moselle.  Jasper may have come to view his native Baptist church as too closely aligned with the Democratic power elite he opposed.  If so, it would not have been a trivial decision.  The Collins family had long-standing, if occasionally contentious, ties with Primitive Baptist congregations.  There can be no doubt that Jasper had received a lifetime’s worth of highly articulated descriptions of the eternal damnation awaiting those who took the wrong spiritual path.

Iconoclasts who live long enough may eventually gain respect for, if nothing else, sheer endurance.  Jasper Collins outlived many of his detractors.  In April of 1913, at age 86, he was the subject of a lengthy article by the editor of the Jones County News.  The paper was a renamed offshoot of his old nemesis, the New South.  The article recounted his descriptions of antebellum life in the Piney Woods.  When he died that same August, the News paid him glowing tribute—although carefully omitting any mention of his Civil War or Populist activities.  Instead, it judiciously observed that the deceased “was ever noted for his independence of action and great force of character, and when he believed that a cause or principle was right, he espoused the same and heeded not public censure or applause.” His neighbors respected Jasper’s independence enough to have elected him to several terms on the county Board of Supervisors.  Later they would elect his defiantly named son, Ulysses Sherman Collins, to the same post. ‘Lyss’ Collins would also win several countywide elections, including two terms as Chancery Clerk.

After the 1896 election effectively sounded the death knell of the Populist Party, Loren Collins became a lifelong Republican.  This relegated him to the role of a political gadfly whose sole outlet was sending oppositional letters to the editor to newspapers in New Orleans, Vicksburg, and Jackson.  Late in life he typed up a collection of these epistles along with a brief autobiographical sketch, but he included no mention of his tenure at the Ellisville Patriot.  Loren’s aversion to the single-party political establishment did not mean he disavowed all Southern customs.  His vision was of a healthy competition between Southern-based Democratic and Republican parties, both lily white.  He railed against the blacks who held the reins power over Mississippi’s token Republican apparatus and who dispensed patronage—often to white Democrats—during Republican presidential administrations.  At the time of his death in 1952, Loren was engaged in a quixotic campaign as the Republican candidate for Congress.  Another dozen years would pass before the Presidential bid by conservative icon Barry Goldwater finally make it palatable for large numbers of white Mississippians to cast ballots for a Republican candidate.

Jasper Collins and his son Loren serve as two examples of how the Renegade South manifested itself not only during the Civil War, but also into the 20th Century.  If any copies of the Ellisville Patriot could be uncovered, it would shed new light on this history.

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