Feeds:
Posts
Comments

Posts Tagged ‘long shadow of the civil war’

Eric Foner, DeWitt Clinton Professor of History at Columbia University, has written a joint review of Stephanie McCurry’s Confederate Reckoning and Victoria Bynum’s Long Shadow of the Civil War for the August 2/9 issue of The Nation magazine:

http://www.thenation.com/article/37466/restless-confederates

My thanks to Professor Foner for providing such a thorough and sensitive reading of both books.

Vikki Bynum, moderator

Read Full Post »

Last night, Harry Smeltzer, moderator of the Civil War blog, “Bull Runnings: A Journal of the Digitization of a Civil War Battle,” posted an interview with me about Long Shadow of the Civil War: Southern Dissent and Its Legacies. I was especially pleased that Harry gave me the opportunity to discuss my new book in the context of my previous works, The Free State of Jones (2001) and Unruly Women (1992). To read the interview, click here:

http://bullrunnings.wordpress.com/2010/07/13/interview-dr-victoria-bynum-the-long-shadow-of-the-civil-war/

Read Full Post »

By Vikki Bynum, moderator

A few days ago, the Clarion Ledger (Jackson, MS) published a joint review of two books: Steve Yates’s novel, “Morkan’s Quarry,” and my study, The Long Shadow of the Civil War. As reviewer  Joe L. White notes, “both books dispel the myth of the ‘Solid South.” Yates, he writes, provides a rich story of how “war can expose avarice, cruelty, viciousness, . . . and the opposites of compassion, kindness and humanity.” As a historical work, The Long Shadow shows “how Mississippi families played a major part in maintaining resistance to what many considered an unfair ‘rich man’s war’,” suggesting that the Civil War’s effects are not only “long-lasting, but perhaps never-ending.”

White ends his review by counseling readers to “take a gamble. Either book is a sure bet.” As the author of one of those books, I hope you’ll take his advice!

To read Joe White’s entire review click here:  http://www.clarionledger.com/article/20100530/FEAT05/5300307/1023/FEAT03/Review-New-Civil-War-books-compelling

Read Full Post »

Chalmette National Cemetery

I received these photos from Deena Collins Aucoin this Memorial Day morning. The first is of Chalmette National Cemetery in New Orleans. The second is the grave of Riley J. Collins from Jones County, MS. An avowed Unionist, Riley resisted service in the Confederate Army, and joined Co. E, 1st New Orleans infantry (although his gravestone says LA Infantry) on April 30, 1864. He died of disease the following August.

Deena is a descendant of Simeon Collins, brother of Riley. Both men, along with brother Jasper Collins and many nephews and cousins, were members of the Knight Band in the Free State of Jones. Three other Collins brothers–Warren, Stacy and Newton–deserted the Confederate Army and fought against it in the Big Thicket of East Texas.

Vikki Bynum, moderator

Riley J. Collins Grave, Chalmette National Cemetery

Read Full Post »

 
 
 

E.M. DeVall, Sheriff of Civil War Jones County. Photo courtesy of Cindy DeVall

Note from Vikki Bynum, Moderator

Memories of the Knight Company and the “Free State of Jones” were passed down to descendants of both its supporters and its enemies. Few people opposed Newt Knight more strenuously during the Civil War than Sheriff E. M. DeVall. In 1895, Devall testified against Newt Knight on behalf of the U.S. government during Newt’s claims process (discussed at length in chapter four of Long Shadow of the Civil War).    

In this guest post, Sheriff DeVall’s great granddaughter discusses his life and family, and reflects on the DeVall family’s experiences and memories of the Civil War.

 

E. M. DeVall

by Cindy DeVall

Thank you for the opportunity to submit a few thoughts on my great grandfather, Edmond Maclin DeVall, sheriff of Jones County, Mississippi, during the Civil War. I read with great interest both of your books. I certainly do have a different perspective on the Civil War in Jones County as a result of your research and dedication to making sure that “the truth” is revealed. What seems very clear to me after reading the books is that there was no “solid south” and that within families and among in-laws, there was great passion about the war and over the need to fight it.

 Edmond Maclin DeVall (b. 1829 in SC) came to Jones County from South Carolina. His father, Neri B. DeVall, died intestate in 1845 in Edgefield District, and his widow, Mary (Truwit) DeVall came to Jones County with three sons and two daughters,  The eldest, Mary Elizabeth DeVall, married Hiram Anderson (son of Isaac)* in 1846. Edmond Maclin, being the eldest son, was given great responsibilities and by 1846 was already buying property in Jones County from Drury Bynum. In the 1850 census of Jones County, his mother lists real estate worth $350. Her brother, William Truwit of Mobile, bought 300 acres from Allen Anderson in “Old Town,” very near the Bynum Cemetery and the Anderson-Minter Cemetery. The 1853 state census of Jones Co lists Edmond Maclin as living with 2 males and 1 female. I can only assume his mother had died. He was 23 or 24 years old and had three siblings: Edward C., age 13; Melvoe Emily, age 11, and Charles N. age 9.

 My father, Leslie Coombs DeVall, Jr., (b. 1919-Ms) always talked about the importance of owning property. He said that his father stressed that you could lose your job or your money, but if you had land, you had roots. My grandfather surely must have had that reinforced from his father, Edmond Maclin. My father used to also speak about his grandfather being sheriff of Jones County during the Civil War and how he had to keep law and order against that band of “outlaws and thieves that caused so much trouble for the good people of Jones County.” My grandmother (Ethel Freeman DeVall) also told me on repeated occasions “that ole Newt Knight surely did stir up a lot of trouble in Jones County.” My grandmother was from Alabama and did not even arrive in Ellisville until 1898. However, I am sure she reflected the thinking of some of the citizens of Jones County as well as that of her future father-in-law.

 Edmond Maclin’s two brothers both served in the Civil War. Edward, at the age of 21 or 22, enlisted in Co. “C”, 7th Battalion, Ms Infantry, in May 1862 and died on Nov. 15, 1862, of wounds received at the Battle of Iuka. He left behind a wife, who I believe was Mary Ann Taylor (b 1839-Al), and a two-year-old son named John Knox DeVall. Both disappeared from records soon after his death. The 1860 census showed Edward to be a farmer with real estate valued at $250. His unmarried brother, Charles, was  still living with the family. Charles, at the age of 18, enlisted in CO “K,” 8th Ms Infantry, in May 1861 and served until he died at the Battle of Franklin in November of 1864. 

 Edmond Maclin’s sister, Melvoe Emily DeVall, married Hardy Parker, son of James Leander Parker* and Mary Anderson, in 1859. Shortly after, a group of Jones County citizens moved to Angelina County, Texas. Melvoe and Hardy Parker raised their family in Angelina County and Melvoe died in 1880 in child birth.

 I remember being raised with values related to integrity, honesty, loyalty to family and being a good citizen. My father did not think those values up in a vacuum. My grandfather provided for several families during the Great Depression in Jones Co and was a respected member of his community. Those values must have been something he learned from his father, Edmond Maclin DeVall. I am able to understand that he did not want to “recognize” a group of Jones County Scouts because he viewed them as being outside the law and not being good citizens. The fact that two of his brothers had died in the Civil War and a sister had left the county completely and moved to Texas probably only intensified his determination to dismiss the existence of citizens he viewed as deserters and outlaws. He experienced the Civil War deaths of two brothers who were poor farmers and yet did not come home, but stayed and fought.

Edmond was married to Mary Jane Welborn, the daughter of Joel E Welborn, and probably had a mentor or two in the bunch who were father figures. His loyalties were to “order, community and family.” He must have been a man of great passion whom I wish I had known. I can’t help but wonder if Edmond Maclin and Jasper Collins ever had any heated discussions!

 Vikki, as you said in your dedication in Free State of Jones, “Now I understand”

 Thanks again for allowing me this opportunity and thank you many times over for the books.

Cindy

*Despite his strong Confederate credentials, E.M. DeVall’s kinship ties with the Andersons and the Parkers link him to the staunchly Unionist Collins family. Such kinship links were common among Jones County’s Confederate and Unionist families, complicating the story of its inner civil war considerably.

 Vikki

Read Full Post »

A conversation with Victoria E. Bynum  

Author of The Long Shadow of the Civil War: Southern Dissent and Its Legacies  

Published April 15, 2010  

$35.00 hardcover, ISBN 978-0-8078-3381-0  

The Long Shadow of the Civil War

  

Q. There seems no end to books about the American Civil War. What does The Long Shadow of the Civil War offer that is new?
A.
Although Civil War books about the home front are not new, this is a new sort of home front study that focuses on three communities from three different states. Rather than close with the war and Reconstruction, The Long Shadow of the Civil War follows individual Unionists and multiracial families into the New South era and, in some cases, into the twentieth century. This historical sweep allows the reader to understand the ongoing effects of the war at its most personal levels.
   

Q. What led you to combine three Civil War home fronts, all noted as areas of violent disorder, in one study? Why these three?
A.
Most basically, I combined them in order to provide in-depth comparisons of the communities within the same volume. But there’s more to it than that; the communities have important links to one another. The North Carolina Piedmont was the ancestral seedbed of migration into what became Jones County, Mississippi. Later, East Texas attracted many non-slaveholding Mississippi families seeking a less-developed piney woods region.  

All three regions exhibited fierce Unionist activity during the Civil War, with brothers fighting in separate deserter bands across state lines in two of the communities. So, combining them in one study provided a wonderful opportunity to identify common characteristics of Southern Unionism, while also showing how different geographic settings influenced the nature of the inner civil wars.
   

Q. What were the most important similarities among the three communities of dissent? The most important differences?  

A. All three communities were located outside the South’s plantation belt and all had large non-slaveholding majorities. Important differences were religious practices and length of settlement. The North Carolina Quaker Belt had a history of religious dissent that included Moravian, Mennonite and Dunker sects as well as Quakers.   

Beginning around 1848, Wesleyan Methodism, with its anti-slavery ideals, gained popularity in this region. The Quaker Belt was also a long-settled region of expansive, deeply entwined family networks that lent force and stability to anti-Confederate sentiments.

By contrast, neither Jones County, Mississippi, nor Hardin County, Texas, exhibited significant or organized religious dissent against slavery. As in North Carolina, family networks were important to anti-Confederate activity; however, in East Texas, more recent migration from states like Mississippi meant that family networks were less extensive there. Less cohesive and deeply rooted communities, coupled with politicians’ successful linking of Texas’s 1836 revolution to the Southern cause of secession, undermined organized anti-Confederate activity among non-slaveholders in East Texas.  

Q. Why did you return to the Free State of Jones County, Mississippi, and to the North Carolina Quaker Belt, two regions that you wrote about in previous books, for this study?
A.
Ever since I discovered that a splinter band of Unionist deserters, led by several brothers of members of the Jones County band, kept Confederate forces at bay in the Texas Big Thicket, and after discovering ancestral links between the North Carolina Piedmont and Jones County, Mississippi, I have wanted to combine the inner civil wars of these three regions in the same volume. Doing so also gave me the opportunity to analyze research materials that were not included in my earlier works: two examples are documents concerning the lives of freedpeople and poor whites in Orange County, North Carolina, and Newt Knight’s 1887-1900 Mississippi claim files.  

Q. You cite abolitionism as a motive for anti-Confederate sentiments in only one of your three communities: that of the Randolph County area of the North Carolina Quaker Belt. How and why did religion play such an important role in this region, but not in Jones County, Mississippi, or the Big Thicket of East Texas?
A.
The Randolph County area of North Carolina (including Montgomery and Moore Counties) was the “heart” of the state’s Quaker Belt. Quaker opposition to slavery had faded over time because of the state’s changing demographics, but it never entirely disappeared, making this region fertile ground for Wesleyan Methodists who gained a foothold in the 1850s. In Montgomery County, the Rev. Adam Crooks condemned slavery from the pulpit of the Lovejoy Methodist Church. In contrast, Jones County, Mississippi and Hardin County, Texas, were Baptist strongholds during the secession crisis. I have found no evidence that any Baptist church in either county publically opposed slavery or secession; indeed, the Leaf River Baptist Church of Jones County publically supported the Confederacy.
   

Q. Newt Knight, the controversial “captain” of the Knight Company, is a polarizing figure who even today evokes heated arguments among readers. Why is this so, and how did it affect your historical treatment of him?
A.
As long as we continue to debate the causes, meanings, and effects of the Civil War, Newt Knight’s motives and character will also be debated. We know that he defied Confederate authority during the war, supported Republican Reconstruction afterward, and openly crossed the color line to found a mixed-race community. To neo-Confederates, such facts make Newt a scoundrel and a traitor to his country and his race. To neo-abolitionists, he is a backwoods Mississippi hero who defended his nation and struggled to uplift the black race. My response to such powerful and emotional narratives is to examine critically not only the documentary evidence, but also the mountain of published opinions about Newt Knight that have too often functioned as “evidence” for both sides of the debate.  

Q. Newt Knight, his white wife Serena, and former family slave, Rachel, were the founding parents of a multiracial community. What sort of a community was it in terms of racial identity? How did members of the community identify themselves racially, as opposed to how the larger white society defined them?
A. As segregation took hold in New South Mississippi (1880-1900), the descendants of Newt, Serena, and Rachel were increasingly defined by white society as black, i.e. as “Negroes,” despite being of European, African, and Native American ancestry. Before the Civil Rights Movement of the 1950s, however, few of these descendants identified themselves as “black.” Depending on their physical appearance, including skin shade and hair texture, descendants of Newt and Rachel variously defined themselves as white, Indian, or colored. Whereas white society applied a “one drop rule” that grouped together all people of African ancestry, these descendants self-identified in ways that reflected their multiracial heritage.  

There is no direct evidence of how Newt, Serena, or Rachel racially identified their multiracial descendants. Descendant Yvonne Bivins, the most thorough Knight researcher, was told by her elders that Newt Knight actively encouraged his descendants to identify as white. All that is certain—but nonetheless remarkable—is that they economically supported, nurtured, and lived openly among both white and multiracial kinfolk all their lives.  

Q. By crossing the color line, Newt Knight deviated from the norm by acknowledging and supporting his multiracial descendants. What may we deduce from those facts about his political views on race relations in the era of segregation?
A.
Since we don’t know that Newt Knight identified his multiracial descendants as “black,” we can’t deduce from his intimate relationships with them, or by his efforts to enroll them in a local school (one that he helped create) alongside his white descendants, that he supported equality for all people of African ancestry—that is, for people classed as “Negroes.” Only if we adhere to the “one drop rule”—and assume that Newt Knight did, too—can we conclude that Newt’s protection of his own kinfolk extended to all Americans of African ancestry.  

Newt’s efforts on behalf of freedpeople as a Republican appointee during Reconstruction do not necessarily make him an advocate of black equality, as some historians have argued. There were many Reconstruction Republicans who supported the same basic rights of marriage and military service that Newt upheld for freedpeople, while supporting segregation and opposing black voting rights. We simply don’t know Newt’s political position on these issues.  

Q. For thirty years, Newt Knight petitioned the federal government to compensate his ad hoc military band, the Knight Company, for its support of the Union during the Civil War. What do those petitions reveal about the claims process itself, as well as the Knight Band?
A.
The transcripts from Newt Knight’s extensive claims files suggest the federal government’s hostility toward claims of Southern Unionism, especially after 1887, as the nation sank into a deep economic depression. That year, Newt renewed efforts begun in 1870 to win compensation.  

Several depositions of Jones County men made a strong case for Unionism among the Knight Company. The passage of time, however, doomed Newt’s claim to failure. His Washington, DC lawyers were unfamiliar with the Jones County uprising, while witnesses’ memories of the war faded over time. Most damaging, crucial evidence presented in Knight’s 1870 petition was misplaced by the government and never presented after 1887. At the same time, an expanding literature that portrayed the white South as having been unified around secession made Northerners all the more suspicious of Southern claims of Unionism.  

Q. The Long Shadow of the Civil War is as much about the legacies of Civil War dissent as about the war itself. Why did you include both topics in a single volume?
A.
To truly understand the Civil War, we need to understand its long-term impact on the lives of those who endured it. Southerners who took a Unionist stance lived with that decision all their lives, as did their children and grandchildren. Some struggled to put the war behind them and never spoke of it again; others, like Newt Knight and Warren Collins, defended their actions all their lives, and went on to fight new political battles.  

Multiracial communities that grew out of war and emancipation grew larger and more complex in the late nineteenth century. Faced with racial violence and segregation, many of their members exited the South during these years. But among those who remained, we witness the birth of a multiracial Southern middle class.
   

Q. You locate a long tradition of political dissent among certain Jones County families that found expression in third party political movements after the Civil War. How does this New South agrarian radicalism shed light on Civil War Unionism and vice versa?
A.
In all three regions, I found examples of emerging class consciousness among non-slaveholding farmers as a result of the Civil War. Late in life, Newt Knight, for example, offered a class-based critique of Southern society. Two prominent Unionist brothers, Jasper J. Collins of Jones County, Mississippi, and Warren J. Collins of Hardin County, Texas, went even further, carving out political careers as populists and socialists in two separate states.  

A close study of individual lives reveals how the Civil War reshaped their perspectives. Of course, the majority of Southern Unionists did not join third-party political movements in the aftermath of war. It appears, however, that some ideologically committed Unionists, such as the Collinses of Mississippi and Texas, grew ever more militant in their political views as the years passed.  

Q. Your epilogue, “Fathers and Sons,” compares and contrasts three twentieth-century histories of individual guerrilla leaders written by their sons. What do these biographical sketches reveal about the impact of kinship and politics on the Civil War memories of Southern Unionist families?
A.
All three biographies were written after the deaths of their subjects, and reflect the need for sons to defend notorious fathers against charges of treason, lawlessness, or ignorance—especially in the wake of New South glorification of the Confederate cause. Further complicating Tom Knight’s biography of Newt Knight was his effort to present his father as a hero to the segregated, virulently white supremacist society of the 1930s. At the time of Newt’s death, Tom was estranged from him and the family’s interracial community. He knew little about his father’s early years (his narrative is studded with factual errors) and his “memories” of Newt Knight during the Civil War and Reconstruction were profoundly influenced by his need to valorize Newt and thereby restore respect for his family. Though very different in tone and accuracy, Vinson A. Collins’s and Loren Collins’s biographies of their fathers, Warren J. Collins of Texas and Jasper J. Collins of Mississippi, are presented not only with a sense of each son’s relationship with his father, but also in the context of the nation’s politicized memories of the Civil War.  

###
This interview may be reprinted in its entirety with the following credit: A conversation with Victoria E. Bynum, author of The Long Shadow of the Civil War: Southern Dissent and Its Legacies (University of North Carolina Press, Spring 2010). The text of this interview is available at http://www.ibiblio.org/uncp/media/bynum/.
                                                                                                                              PUBLISHING DETAILS
ISBN 978-0-8078-3381-0, $35.00 hardcover
Publication date: April 15, 2010
240 pp., 9 illus., 1 map, bibl., notes, bibl., index
For more information: http://uncpress.unc.edu/books/T-7790.html
The University of North Carolina Press, http://www.uncpress.unc.edu
116 South Boundary Street, Chapel Hill, NC 27514-3808
919-966-3561 (office) 1-800-848-6224 (orders) 919-966-3829 (fax)  

CONTACTS
Publicity: Gina Mahalek, 919-962-0581; gina_mahalek@unc.edu
Sales: Michael Donatelli, 919-962-0475; michael_donatelli@unc.edu
Rights: Vicky Wells, 919-962-0369; vicky_wells@unc.edu

Read Full Post »

I’m excited to announce that my new book, The Long Shadow of the Civil War: Southern Dissent and Its Legacies, has been released!  Click here to see its table of contents.

The Long Shadow of the Civil War

To purchase a copy directly from the University of North Carolina Press, click on the title, above. You may also order it from Barnes & Noble or Amazon.

To learn more about The Long Shadow of the Civil War, watch for my next post on Renegade South, which will feature my recent Question & Answer interview with the University of North Carolina Press.

Vikki Bynum

Read Full Post »

« Newer Posts - Older Posts »

Follow

Get every new post delivered to your Inbox.

Join 182 other followers